Denominationalism

Denominationalism is the division of one religion into separate groups, sects, schools of thought or denominations.

SourcedEdit

Dictionary of Burning Words of Brilliant Writers (1895)Edit

Quotes reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895).
  • Old religious factions are volcanoes burned out; on the lava and ashes and squalid scoriae of old eruptions, grow the peaceful olive, the cheering vine, and the sustaining corn.
  • I do not want the walls of separation between different orders of Christians to be destroyed, but only lowered, that we may shake hands a little easier over them.
  • It is neither possible nor desirable to make all men think alike. Variety is the very basis of harmony; and, in the sphere of ecclesiastical experience, oneness of feeling is vastly preferable to unanimity of belief. The voice of God, however, as uttered in the events and experiences of the past hundred years, enjoins upon the private membership of the church the culture of that "unity of the Spirit " which is begotten of the Holy Ghost, and which derives from its Divine Author the life in which it resides, the elements of which it is composed, and the impulses under which it acts.
    • John McClellan Holmes, p. 188.
  • If God allows us to remain Methodist, Baptist, or Episcopalian, it may be on account of the unconverted, that they may be without excuse; that every type of man may be confronted with a corresponding type of doctrine and of method. Surely there are means adapted to your state, and ministries fitted to your peculiar temperament.
  • Were we all one body, we should lose the tremendous stimulation that comes from the present arrangement, and I fear that our uniformity would become the uniformity of death and the tomb.
  • God grant that we may contend with other churches as the vine with the olive, which of us shall bear the best fruit; but not as the brier with the thistle, which of us shall be most unprofitable.
  • It is not the actual differences of Christian men that do the mischief, but the mismanagement of those differences.
    • Philip Henry, p. 189.
  • O for less of an abstract, controversial Christianity, and more of a living, loving, personal Christ.

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Last modified on 20 May 2012, at 22:52